Fairfield Moravian Church and its surrounding Moravian Settlement was founded in 1785 by the Revd Benjamin La Trobe (1725-1786) as a centre for the evangelistic work of the Moravian Church in the Manchester area. The self-contained village is of exceptional national importance, being the earliest and largest of its kind in Britain. It was designed around a square with the church on the south side overlooking an avenue of trees, gardens and a graveyard. It is now a Tameside Conservation Area with all of its buildings being of special historic and architectural interest. The church with its contiguous manse and house is listed Grade II*, List Entry No. 1067981.

The Revd Benjamin La Trobe
The origin of the Moravian church was in Bohemia in the Czech Republic and in Herrnhut, eastern Saxony, Germany, and Benjamin La Trobe was a leader of the Moravian Church in Britain. However, he was of Huguenot (French Protestant) ancestry. He was married to Anna Margaretta Antes and their son, Benjamin Henry La Trobe (or Latrobe, 1764-1820), became an eminent neoclassical architect in the United States of America. He is especially noted for his design of the United States Capitol, the White House porticos and Baltimore Basilica.

Revd Benjamin La Trobe.

Charles Hindley MP
Charles Hindley (1796-1857) was born into a cotton-mill owning family and like his parents he was a member of the Moravian Church and remained so throughout his life. A commemorative blue plaque is fixed to his former home in the Fairfield Moravian Settlement on the north side of Fairfield Square, opposite Sister St. He laid the foundation stone of the evangelical free Westminster Chapel in London on the 3 Aug 1840, which is situated in Buckingham Gate on the corner of Castle Ln. In 1855 he presented a silver loving cup to the Corporation of Ashton-under-Lyne for use at social meetings of the Corporation.

Like his father, Ignatius Hindley, he was a cotton-mill owner but he also became a politician who was the Radical Member of Parliament for Ashton-under-Lyne from 1835 until his death in 1857. He was active in the movement for factory reform and above all for the reduction of the length of the working day. He also opposed the New Poor Law and state involvement in religious and educational matters. He was prominent in the Peace Society and in the International Peace Congress Movement. He specifically discussed these issues with the Revd Joseph Rayner Stephens of Ashton-under-Lyne and Stalybridge. He was, however, inclined to moderation and compromise with these issues.